FROM SACRED TEXT TO SPECTACLE: THE “DISNEY-FICATION” OF SHAKUNTALA IN GUNASEKHAR’S SHAAKUNTALAM (2023)

Authors

  • Dr Sandra Juliet Jose Assistant Professor,Department of English,Sacred Heart College (Autonomous) Chalakudy
  • Ms Anusha Baby Assistant Professor,Department of English,Sacred Heart College (Autonomous) Chalakudy

DOI:

https://doi.org/10.29121/shodhgyan.v4.i1.2026.111

Keywords:

Disney-Fication, Male Gaze, Mythological Cinema, Pan-Indian Film, Feminist Adaptation, Kalidasa, Shakuntala, Visual Spectacle, Patriarchal Narrative

Abstract [English]

Gunasekhar’s Shaakuntalam (2023), a pan-Indian mythological film starring Samantha Ruth Prabhu, presents a commercially sanitized adaptation of Kalidasa’s classical Sanskrit play Abhigyanashakuntalam (c. 4th–5th century CE). This paper examines the film’s deployment of “Disney-fication” as both an aesthetic strategy and an ideological apparatus — one that de-politicizes the source text, domesticates its female protagonist, and forecloses the critical possibilities opened by feminist adaptation theory. Drawing on Laura Mulvey’s framework of the male gaze, Susan Napier’s work on spectacle in popular culture, and Chandra Talpade Mohanty’s critique of the “Third World woman” archetype, this paper argues that the film’s investment in visual grandeur, pastoral CGI, and melodramatic passivity reconstitutes Shakuntala not as a woman of complex desire and agency, but as an idealized, suffering princess designed for the consumption of a culturally conservative audience. The paper examines three key dimensions of this transformation: the aesthetics of visual spectacle, the gendered politics of the court scene, and the film’s uncritical retention of the Durvasa Curse as a device of patriarchal exoneration.

References

Giroux, H. A. (1995). Animating Youth: The Disneyfication of Children's Culture. Socialist Review, 24(3), 23–55. https://doi.org/10.1108/eb054509 DOI: https://doi.org/10.1108/eb054509

Gunasekhar, G. (Director). (2023). Shaakuntalam [Film]. Rockstar Cinemas; Sri Venkateswara Creations.

Kalidasa. (1984). Abhigyanashakuntalam [Shakuntala and the Ring of Recollection] (B. S. Miller, Trans.). Columbia University Press. (Original work published c. 4th–5th century CE)

Mohanty, C. T. (1998). Under Western Eyes: Feminist Scholarship and Colonial Discourses. Feminist Review, 30(1), 61–88. DOI: https://doi.org/10.1057/fr.1988.42

Mulvey, L. (1975). Visual Pleasure and Narrative Cinema. Screen, 16(3), 6–18. https://doi.org/10.1093/screen/16.3.6 DOI: https://doi.org/10.1093/screen/16.3.6

Napier, S. J. (2005). Anime from Akira to Howl's Moving Castle: Experiencing Contemporary Japanese Animation. Palgrave Macmillan.

Williams, L. (2000). Melodrama Revised. In N. Browne (Ed.), Refiguring American Film Genres: Theory and History (42–88). University of California Press. DOI: https://doi.org/10.1525/9780520918559-005

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Published

2026-05-22

How to Cite

Jose, S. J., & Baby, A. (2026). FROM SACRED TEXT TO SPECTACLE: THE “DISNEY-FICATION” OF SHAKUNTALA IN GUNASEKHAR’S SHAAKUNTALAM (2023). ShodhGyan-NU: Journal of Literature and Culture Studies, 4(1), 126–129. https://doi.org/10.29121/shodhgyan.v4.i1.2026.111